The Hijabi Monologues uses entertainment while other programs take a different approach, but the goal is the same: to share the diverse lived experiences of Muslim women.
All of them are facing stop signs of one kind or another in French society because they wear the head-covering veil or hijab. “I broke out in tears,” says one of them, recalling the day she was told she couldn’t accompany her small child on a school trip.
Tired of the polarizing effects of wearing the hijab after a 2004 ban and two more that followed, Muslim women in France are struggling to cope with a scarcity of social acceptance. Among the dozen women interviewed, some are thinking of leaving for good.
“I used to think that wearing a scarf on my head was my highway ticket to paradise,” says one woman. But then she found it weighing her down with role-model pressures. For Ramadan, she and two others reflect on a personal nexus of culture and religion.
Minnesota’s governor approved a package of bills aimed at improving conditions for women in the workplace. Also this week, a report shows that lesbian, bisexual and transgender women in some Asian countries are encountering abuse and discrimination without any protection of the state.
FIFA’s final approval on head coverings for players in international competition is energizing Arab female football (soccer in U.S.) players. In Egypt, many more players can now set sights on the World Cup for under-17 players in Jordan in 2016.
The adoption of the veil among this group in Kenya’s refugee communities is a new thing, says Peri M. Klemm in this excerpt from “Veiling in Africa.” While there are many reasons for this push, Islam isn’t a motivation for covering up.
Forcing Muslim women to cover up can be a huge human rights violation; banning them from wearing the veil is problematic too, says Judith Sunderland in the collection of essays, “The Unfinished Revolution.” In this excerpt, she explains why.
The veil is a polarizing symbol for France, Turkey, Saudi Arabia and Iran. Outside that fraught context, Hajer Naili finds an enlightened New York forum where women peacefully discuss the ways this cloth forms a common religious heritage.
A lack of job opportunities makes Mariam Sobh wonder if her hijab, rather than skills, is to blame. An excerpt from her story, from the book “I Speak for Myself: American Women on Being Muslim.”
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