By Lochana Sharma
Tuesday, January 10, 2012
Among an indigenous group in Nepal's western region, the human rights violation of kidnapping women and girls for marriage is still a matter of masculine pride. Stealing a bride is more honorable than eloping, one husband says.
MUSTANG, Nepal (WOMENSENEWS) -- Mendok Gurung, 19, says a group of men kidnapped her six years ago from a family wedding. The abductors weren't interested in a ransom. They stole her because a villager twice her age wanted to marry her.
Now she sits next to that villager and refers to him as the husband whom she didn't have any choice in marrying.
"Because of our tradition, I stayed with him," she says.
Her husband, Norbu Gurung, 40, says that this tradition is still strong in the Nepali-Tibetan border areas of the country's western region. He acknowledges that the tradition doesn't respect women's wishes or rights, but says it brings honor to the men.
"Even if men and women like each other, there's this tradition of 'stealing' the girl and eloping," he says. "When you steal a girl, it is more reputed. But sometimes, when the girl isn't ready, there could be a big fight between the two families."
Nepal has one of the highest early- and forced-marriage rates, according to a 2011 report by Plan, a global children's charity headquartered in England. The average age of first marriage in Nepal is below 18.
Although the practice is illegal and can be punished by prison sentences, it proceeds unhindered in an indigenous community in Mustang, a district in Nepal's western region.
Rajkumar Lekhi, chairman of the Nepal Federation of Indigenous Nationalities, an autonomous and nonpartisan umbrella organization, says the roughly 20 villages that make up the indigenous community in central Mustang have unique marriage customs.
"There isn't an age limit for marriage in this community," he says. "It depends on the family environment and the situation then and there. They also marry within their same community, even with first cousins."
Lekhi says that kidnapping brides by force is another custom.
"Usually people from the men's side come to take the woman away," he says. "Sometimes, though, the women's family is against it. If the men's party wins, they can take their daughter."
After a groom wins the bride's agreement, the man and his relatives go to her house, saying, "Horch, horch," which means "forgiveness" in their local dialect, says Lalbahadir Pun, a senior researcher on this topic. They bring "chyaang," local rice wine, and "khada," a piece of cream-colored silk cloth used on special occasions, for the bride's entire family. The groom also offers money to the bride as collateral so that she can start a new life for herself if the marriage fails.
Custom also requires the groom to repay the bride's parents for the breast milk she was fed as a baby by offering the mother a minimum amount of 8 Nepalese rupees (10 cents) and the father 1 Nepalese rupee (about a penny).
After this offering, the youngest member of the groom's family offers the chyaang to the bride's family. Then, the groom has to bow down to every member of the girl's family.
Tashi Syangbo, who represents this region in Nepal's national parliament, says that this communal process is not always observed. She says brides are usually threatened and mentally traumatized as part of the agreement process. Men often trick parents into believing their daughters approve a groom by presenting a stand-in young woman with her face covered, who nods in assent.
By Nadya Khalife
By Iqbal Tamimi
By Anna Louie Sussman
By Karsten Strauss
By Dr. Marjorie S. Rosenthal
By Stephanie Geier
By Marsha Walton
By Juhie Bhatia
By Afghan Women's Writing Project
By Amy Lieberman
By Michele Weldon
By Sharon Johnson
By Sharon Johnson
By Tricia Taormina
By Ann Marie Cunningham
By Tricia Taormina